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Did Occupy Delaware Desecrate the Burial Ground of the Reverend Peter Spencer?

Peter Spencer statue

 

In his recent notice to Occupy Delaware that their members must vacate their encampment at Peter Spencer Plaza on or before May 1st, Mayor Jim Baker declared that the Occupiers desecrated that sacred burial ground, in part by the company they keep, indigent folk, drug users and such. I cannot speak for Peter Spencer, nor for the black citizens of my home town who rightfully revere him as the founder of the first independent black church in America. I suspect, however, that Peter Spencer, a follower of Jesus, who was criticized for keeping company with no-count tax collectors and sinners, would sympathize with the Occupiers, and would declare that his memory has been consecrated, not desacrated by the tent community which they have created near his grave. For Peter Spencer wanted a just society, as they do. He wanted love to prevail over greed for money and power, as they do. Spencer was criticized for resisting the back-to-Africa immigration solution to blacks’ grievances. As much as he and his people had suffered here, Spencer wanted to redeem this land, and he was willing to swim against the stream of popular opinion, even amongst his own people, to achieve that goal. Yes, it seems to me that Spencer would be at home with the Occupiers. They are not perfect people, but they share his spirit.

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Celebrating as an Interfaith Peacemaker

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Published on: April 17, 2012

Below is a summary of the various activities in which I was privileged to participate with others doing interfaith work within the bounds of New Castle Presbytery, the judicatory that commissioned me last May as an Interfaith Peacemaker:

July 23rd–Meeting of interfaith clergy in the 9th Ward of Wilmington, under the leadership of Rev. Andy Jacob.  Clergy included:  Presbyterian, United Methodist, Baptist, Lutheran, Muslim, Jewish, IMAC (Interdenominational Ministers’ Action Council, a largely African American association of Christian pastors and elders)

Sept. 10– Interfaith Worship Service at Wilmington Friends Meeting co-sponsored by that weekly meeting and Pacem in Terris.  About 100 in attendance.  See some in photo below.

 

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Sept. 11 — Interfaith Study at Hanover St. Presbyterian Church, marking the anniversary of 9-11.  Four break-out groups about the Baptist, Bahai, Muslim, and Jewish traditions.  About 100 in attendance.

Sept. 24– I spoke at the Good Shepherd Lutheran Church’s men’s group, informing them of my interfaith work and local interfaith resources.

Nov. 22 — Annual Thanksgiving interfaith service, held at Peninsula McCabe United Methodist Church.  About 60 persons in attendance.

Jan. 5 — Attended interfaith vigil remembering those lost in the Iraq War.  Held at Hanover St. Presbyterian Church and co-sponsored by Pacem in Terris.  Ending of service held outside near the Vietnam War memorial in Brandywine Park.  See photo below.

 

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Jan. 13 — Attended gathering of African American Christians and Muslims, hosted by Congregation Beth Shalom.  This service educated attenders about the close relationship between Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel.

Jan. 16Occupy Delaware and Pacem in Terris co-sposored a public gathering in Wilmington’s Spencer Plaza, connecting faith traditions to issues raised by Occupy Delaware, such as homelessness, and unemployment.  Pastors Donald Morton and Lawrence Livingston led the service, which was attended by an interfaith and interracial congregation.  See photo below.

 

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April 7 — Jewish members of Occupy Delaware, Akiva and Haddasah DeJack, hosted an interfaith Seder meal at Grace United Methodist Church in Wilmington.  See Picture of Akiva, to left.  The Seder was attended by Occupy members Tom and Alice Davis and Norris Cramer from Hanover St. Presbyterian Church, and Occupy members from several traditions (and some from none).

Occupy Delaware Members Host an Interfaith Seder

seder_6The motivation for social protest comes from deep within, often from spiritual experiences and participation in communities of faith.

Members of Occupy Delaware share a commitment to social change, but not necessarily a religious affiliation.  Some are members of faith communities, some not.

Last Saturday all were welcome at a Jewish religious festival, a seder meal, hosted by Occupy Delaware members Akiva and Hadassah DeJack.  From this point I’ll let another friend, Norris Cramer, an Occupy Delaware friend and a member of Hanover Street Presbyterian Church, tell about the event.  Norris writes:

Saturday night we had an Occupy seder (a Jewish celebration of the freeing of the Jewish people) at, of all places, a Christian Church.   It was hosted and put on by Dassi and Akiva DeJack (Jewish Occupy Members) and was the brainchild of Occupier Rev. Hannah Bonner, who made the arrangements with Grace United Methodist Church in Wilmington. seder_4

It was a beautiful gathering of the tribes. We had a very diverse group, from black and white to Latino, from well off to poor, from Jewish to Christian, and even non believers, all coming together in a spirit of love and learning.

If I could say what I would want heaven to look like it would be that night. We were gathered at tables in a large square all facing each other. We shared Kosher wine and grape juice ( for us non drinkers). We had an abundance of food. Jewish custom requires you to find someone outside the gathering who is hungry and offer them a share in the meal. We found a woman on the streets of Wilmington who was hungry and she shared in the meal. We were not allowed to pour our own drinks, since custom also says you are not a slave anymore and you should be served. So your neighbors to the right and left of you serve you, as you do others. There was a spirit of love and joy as we gathered together, remembering the struggles of the world, but concentrating on the joy of liberation. It was a beautiful night. We sang, we reflected, we laughed and we learned.

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This was considered a liberal seder, as it was very free flowing. We at Occupy say we want to change the world…Well I got a taste of what that change might look like….Long live Occupy!!!! With love, peace and blessings!

 

– Norris Cramer

Report on My Return Visit to Vietnam

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Published on: February 24, 2012

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My wife and I have just returned from a trip to Laos, Cambodia, and Vietnam.  As a Vietnam vet I have been wanting to get back to the region where I served as a military advisor to a South Vietnamese coastal patrol group in the Mekong Delta in 1970.  We were with an alumni group from Northwestern University, and the group’s itinerary didn’t permit my visiting the exact location where I served (near the village of Tiem Tom in Kien Hoa Province).  I did hear from a Vietnamese guide who knows that area that the village is flourishing, thanks to the establishment of a shrimp farm by one of the villagers.  And the place where I and the other advisors used to go for Army PX supplies, the town of Ba Tri, now boasts a bird sanctuary.  So, I’m pleased that much better times have come to that region, and to Vietnam in general.

Before leaving Vietnam my wife and I visited the War Remnants Museum in Ho Chi Minh City (formerly Saigon).  As a photographer I was very interested in the third floor Requiem exhibit of photographs made by 134 photo journalists from 11 nations who died in the course of their work.  The photo of the old Leica camera with a bullet hole through it symbolizes their fate, although the owner, a Japanese photographer, managed to survive the ambush which did in his camera.

Unlike other exhibits in the museum, the Requiem exhibit honors the sacrifice of people on both sides of the long conflict, from the time of the French colonial occupation to the end of “the American War” in 1975.  Much of the rest of the museum concentrates on “American aggression and war atrocities,” but the Requiem exhibit honors all who suffered, even us, the former enemy.  It also features piteous photos of congenitally deformed children whose parents, both Vietnamese and American, were exposed to Agent Orange, a defoliant used by the U.S. to remove jungle.  These “Agent Orange children” and thousands more killed or wounded by buried and unexploded ordinance remind us that even after truces are signed and the shooting stops,  the harm of war often continues.

I recommend a trip to Vietnam for veterans.  Other vets who have returned have also found it a healing journey, and some have become involved in volunteer projects to help the country.  In this post’s picture gallery you’ll find a painting by a Vietnamese child showing people of various races and places holding hands.  Notice that one boy is wearing a T-shirt that says “USA.”  Yes, the Vietnamese are friendly to Americans, despite the damage we inflicted.  I don’t know whether it’s accurate to say that they have forgiven us, but they certainly are focusing on the future, rather than the past.  Veterans of the conflict and their loved ones would be blessed to do likewise.

Peace!

– TCDavis

Occupy Delaware’s Purpose

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Published on: January 27, 2012

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At a recent General Assembly Occupy Delaware passed the following declaration of purpose:

Occupy Delaware is an inclusive group of concerned individuals who convene to express dissatisfaction with and effect changes to the economic status quo. The monetary interests of corporations and extremely wealthy individuals subvert our government, dominate policy making, and corrupt our democracy. Occupiers symbolically “occupy” our own country, to re-claim it in the interests of the majority, so that our voices will be heard. Through peaceful protest, education, and community outreach we seek to engage the populace, encourage participation, and influence changes in our society to better serve the interests of all people. Our process is one of consensus building, and direct democracy.  We feel this is an idea whose time has come. This is what democracy looks like.

I am proud to stand with the members of Occupy Delaware, who are protesting egregious injustices and creatively modeling direct democracy.  Our devotion to bettering the lot of “the least of these” is much in accord with the way of life to which Jesus called his disciples.  As a Christian pastor and interfaith peacemaker I’m glad to join other persons of faith in this promising movement.  May it leaven the lump!

– TCDavis

 

 

 

Occupy the Dream Statement by Rev. Lawrence Livingston

Hello, Interfaith Reflections readers.  I introduce to you today the Reverend Lawrence Livingston, pastor of the Mother African Union Church.  That’s the church that Peter Spencer started, the first independent black church in America.  At yesterday’s “Occupy the Dream” event held at Spencer Plaza Reverend Livingston read the following statement:

reading our demandsLawrence Michael Livingston, Sr. Pastor
Mother African Union Church

All throughout the nation today we honor a man who has been called by some the greatest American ever to have lived.  In his 1963 speech at the March on Washington, undoubtedly one of the most popular speeches of all time,  he said as a man of faith, his hope was also deeply rooted in the American Dream that every human being is created equal and endowed by the creator with the inalienable right to life, liberty and the pursuit of happiness.

Profoundly, we are here at Peter Spencer plaza on this day, where the Black Church movement in America got its start, and was planted as a seed of Holy liberation, and would give birth to the prophetic voice of MLK who challenged the nation to live out the creed and conviction of its own Declaration of Independence and Constitution.  Spencer biographer, Dr. Lewis Baldwin, once said that Peter Spencer started the Black Church movement, as a man way ahead of his time, and like King, he championed the principles of hope, community, salvation, liberation and self-determination, as early as 1813.  So it is profound that we are here at the site of the start of perhaps the nation’s longest running movement towards liberation—the Black Church.

Today, we stand, along with African American Clergy and churches all across the nation to Occupy the Dream.  Of course the phrase “Occupy the Dream” is a play on words that joins together the Occupy Movement in the nation and the Dream articulated by Rev. Dr. Martin Luther King in his speech at the March on Washington.

Today we call upon all people of conscience and particularly the Black Church to stand with this Occupy movement that represents the ninety-nine percent of Americans who continue and are increasingly being locked out of the so called American dream articulated by MLK.  We have missed the point if we think King’s message to the world was about racial equality only.  It was that, but more so, he declared a “Beloved Community,” whereby all people—blacks, whites, Hispanics, Asians and native Americans, whether working class, wealthy, or particularly the poor, are equipped with the instruments of social uplift that will lead to those God-given inalienable rights of life, liberty, and the pursuit of happiness.  As we move into the second decade of the 21st Century, while the doors of opportunity have been opened, more and more we find barriers that block the path to the door.  Wall Street has been given a bail-out, but the American people are not being bailed-out, but are faced with barriers.  Banks get relief, but regular everyday people don’t get relief.  The one percent continues to receive returns, but only on the back of a massive recession, increased unemployment and underemployment, and the dismantling of what MLK would call programs of social uplift.  We make note that in the final years of the life of MLK he very assertively made the connection between racism, militarism, and poverty.  We find irony in a nation that celebrates the principles of MLK but at the same time continues to war against other countries, has no answer for abject poverty,  or gun violence.

We note the MLK  died while planning and preparing for the Poor Peoples Campaign of 1968, which was probably the first “Occupy Movement.”   The dream that he spoke about in 1963, even in his lifetime, had become the nightmare he spoke of at the beginning of the I Have A Dream speech.

Well, what are the objectives of the Occupy the Dream movement?  We don’t just voice these objectives today, but we are starting the dialogue and discussion, and we will continue the discussion until we start to see the barriers come down.

Today, we call for:

1. An immediate moratorium on foreclosures throughout the nation, until the problems of predatory lending by banks, unjust variable rates, and deceptive loan practices can be studied.

2. A strengthening of the Pell Grant program so more of our young people, in poverty and working class, are able to cover the cost of going to college.

3. Wall Street to develop a $100 billion fund to help develop our urban communities, to bring jobs, affordable housing and opportunity to our urban communities.

These are the  objectives of the National Occupy the Dream movement.

In conjunction with three objectives of the Occupy the Dream National agenda we call on our local institutions to do the following (these are not instead of the national agenda objectives, but the way we can expand support for these objectives locally)

1. Immediate Moratorium on foreclosures, with emphasis, and we call on upon the Banks in DE, particularly Bank of America, one of the giants in the home mortgage business, which has significant offices in DE, to join the moratorium on foreclosures called for by the National Occupy the Dream movement.

2. Expansion/Promotion of the SEED  (Student Excellence Equals Degree) Program, the Inspire Scholarship at Delaware State University, and a strengthening of the Pell Grants for Delaware students.

3. We Call on DE corporations, both visible and invisible, to develop a community reinvestment fund for the communities in the State, to give back to DE, in response (that is as a return) to the benefits they receive as a result of incorporating in Delaware.  Companies that incorporate in Delaware but have their operations elsewhere have the benefit of producing a wealth of assets that are protected by the laws that allow them to incorporate here.  It’s time they give a return to the people of Delaware for our investment as a state.

Further, we call upon Governor Markell, his administration and the Delaware State legislature to work towards these objectives throughout our state.

We call upon the community, particularly those in the African American Community to be accountable and stop mirroring the powers that be in practices that a predatory, individualistic, or compartmentalized.   That is not the way of King’s Beloved Community.

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Occupy the Dream Day at Spencer Plaza

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Published on: January 17, 2012

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The Wilmington News Journal published an article this morning about Occupy Delaware, entitled “Winter Doesn’t Freeze Occupy Movement.”  A video accompanies the online version: http://delonline.us/xPMVz3

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TCDavis - January 17, 2012 - (0)

Remembering the Human Tragedy of the Iraq War

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Published on: January 16, 2012

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Interfaith worshipers gathered at Hanover Street Presbyterian Church in Wilmington, Delaware on January 5th to remember those killed, wounded, and displaced by the Iraq War, and to pray for peace and healing.  Sally Milbury-Steen, the Director of Delaware Pacem in Terris, opened the occasion with the address printed below, which outlines the human suffering.  Thanks, Sally, for this guest post. 

The pictures in this post record some moments of the solemn candlelight procession following the worship service, which honored U.S. veterans who perished not only in the Iraq War, but also in World War I and the Vietnam War, and African American servicemen who received the Congressional Medal of Honor.  There are monuments to these veterans in Brandywine Park, adjacent to the church.

 

Remembering the Human Tragedy of the Iraq War

by Sally Milbury-Steen, Director of Delaware Pacem in Terris

 

(This article is the speech that Sally gave at "The Iraq War (2003 — 2011): Remember, Reflect and Re-Commit Ourselves to Peace" service at Hanover Presbyterian Church on January 5, 2012 which was sponsored by the September 11th Coalition for Just and Peace Initiatives, a project of Pacem in Terris.)

   

   This is a very solemn and sad occasion for us all as we think about those who have suffered because of the war in Iraq.  May we take this occasion to remember all of the U.S. soldiers, Coalition members, private contractors, and Iraqi civilians who died during the War in Iraq:  4,487 U.S. soldiers were killed (54% of whom were under the age of 25), 318 Coalition members were killed, 463 non-Iraqi private contractors were killed, and although we will never know for sure, estimates of Iraqi deaths range from 113,265 to over one million.  In addition, 1.24 million Iraqis were forced to leave their homes and became internally displaced in Iraq.  Another 1.6 million Iraqis had to flee their country as refugees.

    About 1.5 million US service men and women served in the Iraq War, many of them for multiple deployments.  Over 800,000 of the two million US soldiers sent to Iraq and Afghanistan have served multiple deployments in Iraq or Afghanistan, many in both countries. Although the Pentagon reports that a total of 32,226 wounded, its tally is restricted to "wounded in action."  The true number of military personnel injured over the course of our nine-year long war in Iraq, according to Dan Froomkin, …" is in the hundreds of thousands –maybe even more than half a million — if you take into account all the men and women who returned from their deployments with traumatic brain injuries, post-traumatic stress, depression, hearing loss, breathing disorders, diseases, and other long-term health problems." 

    We do not have an exact number, because nobody was really keeping track.  According to the Rand Corporation, at least 20% of all returning veterans from the war in Iraq suffer from post-traumatic stress disorder, but only a quarter of them have been treated by Veterans Administration health care.  The Pentagon’s Defense and Veterans Brain Injury Center diagnosed 229,106 cases of mild to severe traumatic brain injury from 2000 to the third Quarter of 2011, among both Iraq and Afghan vets.

     vigil attenderOne U.S. military veteran of the wars in Iraq and Afghanistan attempts suicide every 80 minutes and from 2005 to 2010 approximately one active duty service member attempted suicide every 36 hours according to the Daily Mail Reporter.

    In 2010, 468 active duty and reserve troops committed suicide while 462 died in combat, marking the second year in a row that more US soldiers killed themselves than died at war, according to Congressional Quarterly’s John Donnelly.  He goes on to explain that from 2000 – 2010, over 2,000 soldiers took their own lives, yet their deaths were given little, often no, attention in our corporate media. For example, in August 2010 the New York Times ran a story with the headline, “Iraq War Marks First Month With No U.S. Military Deaths.”  Yet, during that month, the Department of Defense reported19 possible suicides among active-duty soldiers. In July 2010, that number reached a record high of 32.

    There is a higher suicide rate among National Guard members than among full-time soldiers. Kimberly Hefling found that "A Department of Veterans Affairs analysis of ongoing research of deaths among veterans of both [Iraq and Afghanistan] wars found that Guard or Reserve members accounted for 53% of the veteran suicides from 2001 through the end of 2005."  The suicide rate for female soldiers triples when they go to war, from 5 /100,000 to 15/100,000. 
   
    We remember that behind these statistics are real people whose lives have been lost and scarred.  Let us remember not only those who have died in the war in Iraq, but the many more who are living with physical disabilities and invisible wounds, such as Post Traumatic Stress Disorder, Military Sexual Trauma, and Major Depressive Disorder. Let us insist that the best way that our nation can honor our veterans and help the Iraqi people, is by providing the means and treatment necessary for them to heal. 

    The cost of the Iraq War has had a devastating impact on the poor and most vulnerable in our country.  According to the Congressional Research Service it cost 806 billion dollars.  However, economists Joseph Stiglitz and Linda Bilmes estimate that the total cost for veterans’ health care and disability payments will be between 422 billion and 717 billion dollars.  At a time when social programs are being cut and our infrastructure is crumbling, the war abroad has also been a war on us.
    While it is true that those of us who raised our voices against the Iraq War and engaged in every activity that we could think of to try to hasten its end, we did not succeed in shortening it.  However, I take consolation from the fact that we consistently spoke out, we told the Truth, we remained kind and caring.  We never let the war and its militarism rob us of our humanity, our compassion, or our belief in nonviolence as love in action.  We did what we could and have discovered that our peacemaking is not reactive, but a way of life.  It is founded on the belief that each of us can do something to make a difference. The task ahead is for us to  make real the words of the Rev. Dr. Martin Luther King, Jr, "Nonviolence is a powerful and just weapon, which cuts without wounding and ennobles the men [and women] who wield it.  It is a sword that heals." 


A reader of the last post (see below) gave me a link to a great article published by NPR about why the term “class warfare” persists, both on the right and left:  http://n.pr/qNMNEC

This is a great read!

– TCDavis

TCDavis - January 13, 2012 - (0)
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